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A Faith Beyond: The Gospel's Least-Understood Principle (Part 6)

1/23/2024

2 Comments

 
Picture
Part 1:  A Faith Beyond
Part 2: A Faith Beyond
Part 3: A Faith Beyond
Part 4: A Faith Beyond

Part 5: A Faith Beyond


Wake Up Call

Imagine Lehi preaching Sunday School to the youth in your ward.  Do you think he'd be able to get their attention away from their phones?

   Awake!  Awake
   from a deep sleep,
   yea, even from
   the sleep of hell,
   and shake off
   the awful chains
   by which ye are bound.


(2 Nephi 1:13)

The "sleep of hell" doesn't sound very restful, does it?  What is he referring to?  What Ambien has placed us in this stupor?

In the next verse, Lehi cries with the passion of a loving parent trying to perform spiritual C.P.R. on his sons:

   (1) Awake!
   and (2) Arise.


(2 Nephi 1:14)

Well, I am happy to report a lot of people are "awakening."  I have witnessed it.  Some of us are rubbing the sleep from our eyes like babes, yawning.  Others have kept vigil for many years, waiting for the rest of us to wake up (my thanks to you).

So now we're awake, what does it mean to "arise"?  What does the Lord intend for us to do?

   (1) Awake,
   and (2) Arise
   from the dust,
   O Jerusalem . . .


When we get out of bed in the morning, what's the first thing we do?  We get dressed!
   
   . . . and (3) put on
   thy beautiful garments
   O daughter of Zion . . .


Zion doesn't have a closet full of clothes to choose from; she's not a clothes horse.  She has a single garment.

It's not a t-shirt or a toga; she is going to be draped in something altogether different than cotton or twill.

Zion will be clothed in the covenants "woven" by her Eternal Father from the foundation of the world, arrayed as a Bride on her wedding day.

   that the covenants
   of the Eternal Father
   which he hath made
   unto thee, O house
   of Israel, may be
   fulfilled.


(Moroni 10:31)

So its time to 'Say Yes to the Dress!'
Picture
An New Garment

Make no mistake: Zion's wedding garment looks nothing like the fancy ballroom dresses we typically see on a bride's special day.  Zion prefers to dress-against-type lest she be mistaken for a Lord-and-Lady of the Gentiles (Luke 22:25).

Her wedding gown is not sewn from satin but is made from sackcloth (Mosiah 11:25).  It bears no frills; in fact, it is surprisingly martial in appearance ― like she's about to go to battle (D&C 109:73-74).

And her accessories?  No Armani scarves or Gucci white gloves (she's not afraid to get her hands dirty).  There is nothing Victorian about her.  We'll find her sporting two-edged swords (Psalms 149:6), sickles (D&C 4:4) and rods (Exodus 4:2).

The fact she rides upon a winged horse?  That's a nice touch, if I may say so (Habakkuk 1:8).

You see, Zion is a huntress.

In case we missed the symbolism, the Bride Zion doesn't sit down to the Lamb's feast, waiting to be served by servants.

No, Zion chased, caught, and cleaned the food herself.

To summarize: 

  - Zion awakens
  - Zion arises
  - Zion arrays herself
  - Zion goes hunting 

And what, precisely, is she hoping to fetch before her nuptials?  Wild boar?  Game hens?

   Let's ask Enos.
Picture
"I went to hunt . . . "

I often approach gospel principles sideways, as one would a wild animal ― slowly and with an outstretched hand (Alma 13:21).

Maybe that's how Enos tracked his dinner when he "went to hunt beasts in the forests" (Enos 1:3).

Like a skittish deer, some things in life are difficult to capture, like "the joy of the saints" (Enos 1:3).

I've heard people say to never shop at the grocery store on an empty stomach; I think the opposite advice applies to going to Church.  "My soul hungered" (Enos 1:4).

For if there is one thing that draws Faith out of the underbrush, it is a growling stomach; she can smell a healthy appetite a mile away (Matt. 5:6).

In the 21st Century we've become far-removed from the raising and processing of meat.  It's so much easier to buy our pork at the market cleanly-butchered, wrapped in cellophane packaging and labeled "FDA inspected and approved."

But Faith is old-fashioned.  She requires the shedding of blood.  She is, above all else, a living sacrifice.

We must each obtain her with a handcrafted arrow.


   And I said:
   Lord, how is it done?

   And he said unto me:
   Because of thy faith
   in Christ, whom thou hast
   never before heard nor seen.

   Wherefore, go to,
   thy faith hath made thee
   whole.


(Enos 1:7-8)

So we see, Enos found faith in the wild, and dressed her.
Picture
A Living Faith

But does anyone want a wild animal in their home?

Imagine the pandemonium of a racoon racing across our living room, rummaging through our porcelain Precious Moments dolls with its creepy hands.  Get the gun!


No, the only wild animals that are welcome in our homes are dead ones: shot, stuffed, and placed by the fireplace as a trophy.

Here's the point:  Ironically, a dead faith is quite often chosen over a living one.  Think of raising horses (even domesticated ones).  There is so much feeding and watering and getting a hoof-to-the-head once in a while.  A living faith is a headache.

Better a nice, brag-worthy rack of antlers mounted on my wall.

When I was growing up, one of my chores was to clean out the chicken coop in the barn.  Do you know what that smells like?  How awful it was when the woodchips covered in chicken droppings flew into my face as I shoveled the floor and cleared out the nests?

Give me a nice chicken cordon bleu on my dinner plate, slathered in sauce, any day of the week.

So it is with faith: it brings all the messiness of a living thing.  She creates quite a stink.

Which is why, I think, it is quite practical for churches to want a neater (stuffed) (dead) faith.

And that is precisely what I was taught as a youth to be: to behave myself as a stuffed teddy bear, as it were.  A pleasant-looking, orderly, dead-thing; a good member of the Church who (as I've heard it said of children) should "be seen and not heard."
Picture
Tiger Faith

If Zion is a huntress, then Faith is the wild animal she seeks.

​I assume you've been to the zoo.  I've taken my children many times to Hogle Zoo in Salt Lake; on my honeymoon we stopped at the San Diego Zoo.  I love zoos!

And here's the thing: at the zoo I can wander among the wild animals fearlessly.  They don't frighten me at all!  Why is that?

Whereas, Faith really puts the fear of God in you.

Ask yourself:  What difference is there between admiring a captive tiger at the zoo ― trapped behind glass windows ― and encountering a hungry, wild tiger out in the jungle, face-to-face?

I think you see where I am going with this analogy.  Religion "makes it safe" for us to walk among the hungry lions, right?  Instead of joining Daniel in the lion's den, we watch from the comfort of air-conditioned corridors in the Feline Exhibit.

Our churches thus serve as a zoo for faith, offering a domesticated, sedated version that won't bite or get too close.

We stand behind a silk curtain (by which I mean, priesthood), so we won't get eaten and consumed.  I'm talking Pillars of Smoke, Veils, Liturgies, Rites, Conferences, Interviews . . . lots of ways to not get blinded by the light (Exodus 20:18-19).

In a way, Owl of the Desert has been my attempt to take us on a safari.  To seek Faith in her natural habitat.  For years I've tried to lead us away from the "tame" Faith of "carnal security."

I've sounded my shofar, hoping we would free Faith from her captivity.

Because we all sense something is not quite natural, or right: which is why, I think, movies like Chicken Run and Madagascar and Finding Nemo and Free Willy are so popular.  We instinctively know (down to our toenails) that freedom is better than captivity.

​Because Faith is a wild creature of the formless, unseen realm; a spiritual unicorn ― the Pegasus upon which Zion flies to greet her Bridegroom in the Clouds.

Do we find any Pegasuses (Pegasi?) at the zoo?
Picture
A Great Sacrifice
a poem

Sacrifice

dining downwind
 
    of mink farms
    on the Champs-Élysées
      
first let’s say
grace:
 
Lord,
we thank thee for
 
   mammon’s breasts

    j’adore
 
overflowing
     with curdled milk &
     money

their skins bloody
& runny

     merveilleux
such an elegant evening

dressed in white
ceremonial clothing
(so the fur is faux?)
 
     cacuminal

   here comes an appetizer
   mmm fresh-caught cod
   taken al fresco
 
     carry on
     carrion


    Now comes the Supper
    of the Great God.
Picture
2 Comments
L
1/24/2024 02:47:55 pm

I have loved this series. I read each installment over and over.. I hope its ok that I saved my comments and am putting them all here at this part of the series

I loved this:

Faith is a creature who discovers her true strength when pressed out of measure; she thrives in extremities, along the margins. Look for her among the exceptions: she shines brightest next to flickering hope.

That statement is so beautiful and really speaks to me.

Then this, after identifying the Handbook as a creed you state something which I had never thought of, but believe is true:

The Handbook is not written so we may exercise faith to move mountains, but operates quite to the contrary, to ensure the mountains remain just-where-they-are, thank you very much.

Wow! Yeah, absolutely!

Then for this latest part:

About awake and arise. I believe that "arise" refers to ascension. Arise and see Jesus Christ. When we talk about Zion, we usually skip the part where Jesus lives in Zion. This means that ascending to His presence is not just an optional thing to do that we don't need to worry about until after we are dead. We need to work on this right now or we will never establish Zion.

The garment: Please excuse me for sharing a personal experience:

As I grew older, the LDS garments became very uncomfortable for me. They even hurt me. I used to say every morning as I was putting them on, "Now I'm putting on my personal torture chamber." One day, in a very audible voice, the Lord said to me. "The garment is supposed to represent being clothed with ME, which you know, and you are. Quit wearing them. I want you thinking about me all day, not your underwear!"

So basically, I think that the beautiful garment we should put on is Jesus.

Thank you for teaching me so many aspects about faith. This has been a beautiful series. In fact, I appreciate all your writings, not just this series.

Reply
Tim Merrill
1/25/2024 08:25:53 am

Thank you L, your comment meant so much to me; sometimes I wonder if these things are making any difference or whether I should hang up my spiritual boxing gloves, but your words have encouraged me to press forward. I really appreciate it.

I love your insight into the garment being Christ; it reminded me of the symbolism of Adam and Eve trying to dress themselves with fig leaves (good works) versus God dressing them in the skin (coat) of a slain animal -- perhaps a Lamb (Gen. 3:21), representing Christ's sacrifice covering our nakedness.

Years ago I recall reading something by Hugh Nibley about the garment and Nimrod and the coat of many colors, speculating a lineage for the garment of Adam being passed down to his descendants.

Of course, in a way our skin is the garment covering His blood by which we live. Thanks again, and with much love, Tim

Reply



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